{"id":181,"date":"2022-08-30T15:50:53","date_gmt":"2022-08-30T12:50:53","guid":{"rendered":"https:\/\/tahtafikiredebiyat.net\/?p=181"},"modified":"2022-08-30T15:50:54","modified_gmt":"2022-08-30T12:50:54","slug":"bir-anlami-olanlar-olmayanlar-baris-erdogan","status":"publish","type":"post","link":"https:\/\/tahtafikiredebiyat.net\/index.php\/2022\/08\/30\/bir-anlami-olanlar-olmayanlar-baris-erdogan\/","title":{"rendered":"B\u0130R ANLAMI OLANLAR \/ OLMAYANLAR – Bar\u0131\u015f ERDO\u011eAN"},"content":{"rendered":"\n

Da\u011f\u0131n anlam\u0131 i\u00e7ini oymay\u0131 bilene.<\/em><\/p>\n\n\n\n

Ge\u00e7 kalmay\u0131n. Anlam\u0131 ka\u00e7\u0131rabilirsiniz.<\/em><\/strong><\/p>\n\n\n\n

\u0130nanmayacaks\u0131n\u0131z, dilini anlamad\u0131\u011f\u0131m, bir anlam y\u00fckleyemedi\u011fim i\u00e7in denizleri \u00f6l\u00fc dillerde d\u00fc\u015fl\u00fcyorum. \u0130stiyorum ki bir yerde t\u0131kanay\u0131m, \u00e7aresizlik i\u00e7inde k\u0131vranay\u0131m. Bu bazen Eski Yunanca, bazen Maori dilinde. \u0130lham m\u00fclhem y\u0131\u011f\u0131nla… Ko\u015fup kaleme sar\u0131l\u0131yorum, b\u00fct\u00fcn s\u00f6zc\u00fckler p\u0131rrr, kaybediyorum. Nedenini s\u00f6yleyeyim: Dilinden anlamad\u0131\u011f\u0131m\u0131z deniz kendini ne resmettirir ne de tasvir ettirir. Peki, \u015fiirle\u015ftirmeye izin verir mi? Hay\u0131r! O halde benimki d\u00fc\u015f de\u011fil, bir t\u00fcr b\u00fcy\u00fcyd\u00fc. Sadece denizler mi? Koca Rag\u0131p Pa\u015fa’n\u0131n \u201cE\u011fer maks\u00fbd eserse m\u0131sr\u00e2-i berceste k\u00e2f\u00eedir.<\/em> <\/em>(Maksat eser vermekse bir g\u00fczel m\u0131sra yeter.)” s\u00f6z\u00fc derin de\u011filse de yol g\u00f6stericidir. Ger\u00e7ekten koca bir ta\u015f\u0131n ya da mermer k\u00fctlesinin bir anlam\u0131 yoktur, fazlal\u0131klar\u0131ndan ar\u0131nm\u0131\u015f ve bir heykele d\u00f6n\u00fc\u015fm\u00fc\u015f olana paha bi\u00e7ilmez. Kime ait oldu\u011fu konusunda bir bilgi yoksa da Ferruh \u0130smail Efendi’ye ait oldu\u011funa inan\u0131lan \u201cBug\u00fcn \u015f\u00e2d\u0131m ki y\u00e2r a\u011flar ben\u00fcm\u00e7\u00fcn.\u201d<\/em> dizesi \u015fiir i\u00e7enleri kendinden ge\u00e7irir.<\/p>\n\n\n\n

Bir sabah Pire Liman\u0131’na yak\u0131n bir yerde sahile indim, kayal\u0131ktaki bal\u0131k\u00e7\u0131, \u201cThalatta, Thalatta!\u201d diyerek beyaz bir ta\u015f sektirdi. C\u00fcmle s\u00f6zl\u00fckler masada. Kimden mirast\u0131? Anlamad\u0131\u011f\u0131m bir dil, bir s\u00f6zc\u00fck art\u0131k bana Tantalos i\u015fkencesi. \u00d6mr\u00fcn tarifini orada yapt\u0131m: Her deniz, onu hayal edenin g\u00f6nl\u00fcn\u00fcn derinli\u011fi kadard\u0131r. Derinli\u011finden utananlar sahilden ayr\u0131ld\u0131.<\/p>\n\n\n\n

\u201cHer denize k\u0131y\u0131 olabilir misin?\u201d demi\u015fti G\u00fclten Ak\u0131n. Bir denize sahip ol(a)mayan\u0131 derinden yaralamaz m\u0131yd\u0131 bu soru? Belki. Ya da i\u00e7 denizi ta\u015fk\u0131n olan\u0131n bir k\u0131y\u0131ya ihtiyac\u0131 var m\u0131yd\u0131? Hay\u0131r! Hay\u0131r!<\/p>\n\n\n\n

Halikarnas Bodrum’unu, Necati Cumal\u0131 Urla’s\u0131n\u0131 bulmu\u015fken Hemingway’in Santiago’su hangi denizin kurban\u0131yd\u0131?<\/p>\n\n\n\n

Ey \u00e7ile \u00e7eken Santiago, thalattan\u0131n i\u00e7inde bir thalatta daha var.<\/p>\n\n\n\n

Bir hal de\u011fi\u015fimidir anlam, bir de\u011fi\u015fim r\u00fczg\u00e2r\u0131d\u0131r.<\/em><\/strong><\/p>\n\n\n\n

Himalayalar\u0131n zirvesinde g\u00f6ky\u00fcz\u00fcn\u00fcn u\u011fultusunu dinlese de yakut olmayan bir ta\u015f\u0131n anlam\u0131 yoktur. \u00c7eki\u00e7 y\u00fcz\u00fc g\u00f6rmemi\u015f bir ta\u015f kabad\u0131r, uygarl\u0131ktan nasibini almam\u0131\u015f bahts\u0131zd\u0131r. Ne zaman ki ta\u015f, bir heykelt\u0131ra\u015f\u0131n \u00e7ekiciyle kar\u015f\u0131la\u015ft\u0131, i\u015fte o zaman uygarl\u0131\u011f\u0131n kap\u0131s\u0131ndan girmi\u015ftir. Bu da bir anlam ta\u015f\u0131maya ba\u015flad\u0131\u011f\u0131n\u0131n g\u00f6stergesidir.<\/p>\n\n\n\n

Bendini y\u0131k\u0131p ba\u015f\u0131n\u0131 ta\u015ftan ta\u015fa vurarak akan suyun bir anlam\u0131 yoktur; en kafa tutan, bi\u00e7im alamam\u0131\u015f bir su ta\u015fk\u0131nd\u0131r, kurumu\u015f bir dama\u011fa hayat vermedik\u00e7e de hi\u00e7tir. K\u0131z\u0131lda\u011f eteklerinden do\u011fup Bafra\u2019ya d\u00f6k\u00fclen K\u0131z\u0131l\u0131rmak\u2019\u0131n g\u00fczellemesi yoktur. Ne zaman a\u011f\u0131tla\u015ft\u0131, o zaman bir anlam kazand\u0131.<\/p>\n\n\n\n

Ate\u015fin bir anlam\u0131 yoktur; tenceredeki a\u015f\u0131 pi\u015firmi\u015fse as\u0131l g\u00f6revini (yak\u0131c\u0131l\u0131\u011f\u0131n\u0131) kan\u0131tlar. \u0130brahim\u2019e dokunmayan bir ate\u015f g\u00f6z yan\u0131lg\u0131s\u0131d\u0131r, bir efsanenin kuru par\u00e7as\u0131d\u0131r. Mecnun\u2019un nefesi, ate\u015ftir; bir kelebe\u011fi kendine \u00e7eken de. Semendere dokunmayan ate\u015fin varl\u0131\u011f\u0131n\u0131 g\u00f6rd\u00fc\u011f\u00fcn\u00fc iddia eden bir mecusi yalanc\u0131d\u0131r. Ate\u015fi gizleyen Fikret ne yapar eder,\u201cSabr\u0131m tutu\u015ftu, yand\u0131 seb\u00e2t \u00fc kar\u00e2r\u0131m \u00e2h!\u201d<\/em>laate\u015flenir; Promete\u2019nin tanr\u0131lardan \u00e7ald\u0131\u011f\u0131 ate\u015fle \u00fclkesini ayd\u0131nlat\u0131r. Cemal S\u00fcreya\u2019n\u0131n ate\u015finden korunmak gerek: \u201cTutal\u0131m yan\u0131l\u0131p ate\u015f ettiniz \/ \u015eeker Ahmet Pa\u015fa’n\u0131n resimlerini \/ Eski hececilerin \u015fiirlerini bir de \/ Ben \u00e7ok seviyorum siz de seviniz\u201d<\/em><\/p>\n\n\n\n

Nedim\u2019in ate\u015fi bilinen ate\u015flerden de\u011fildir, sevgilinin bir par\u00e7as\u0131 olmu\u015f ate\u015f kavurur: \u201cTahamm\u00fcl m\u00fclk\u00fcn\u00fc y\u0131kd\u0131n H\u00fcl\u00e2g\u00fb Han m\u0131s\u0131n k\u00e2fir \/ Aman d\u00fcny\u00e2y\u0131 yakd\u0131n \u00e2te\u015f-i s\u00fbzan m\u0131s\u0131n k\u00e2fir\u201d<\/em> Ya k\u00e2\u011f\u0131d\u0131n? \u0130lhan Berk cevaplam\u0131\u015f: \u201cK\u00e2\u011f\u0131t bozulmayay\u0131m, kirlenmeyeyim der. \/ K\u00e2\u011f\u0131t ki, sessizliktir. \/ Bir \u015fey anlatmaz. \/ Bir anlam\u0131 da yoktur. \/ Kapal\u0131 bir bo\u015fluk korkusu sa\u00e7ar.\u201d<\/em><\/p>\n\n\n\n

Ama k\u00e2\u011f\u0131ttaki d\u00fc\u015f\u00fcncenin, d\u00fc\u015f\u00fcnceye d\u00f6n\u00fc\u015fm\u00fc\u015f\u00fcn bir anlam\u0131 vard\u0131r; yeni bir g\u00f6r\u00fc\u015fe kap\u0131 a\u00e7an da bir g\u00f6r\u00fc\u015f\u00fc y\u0131kmaya \u00e7al\u0131\u015fan da iletisini an’da verir, gelece\u011fe ta\u015f\u0131r. Retorik’inde \u201c\u00c7ok s\u00fcslenenlere bak\u0131n; hepsi de gizlenmek istiyordur.\u201d <\/em>diyen Aristo’ya ba\u015fka bir d\u00fc\u015f\u00fcnceyle itiraz edilebilir.<\/p>\n\n\n\n

<\/a>Nehrin de bir anlam\u0131 vard\u0131r, sudan \u00f6tedir. Uzunlu\u011fu ve geni\u015fli\u011fi kadar da bir anlam yo\u011funlu\u011funa sahiptir. Her dilde farkl\u0131 seslenimler (Nahar, nahr, nehr, nahallum… kazand\u0131\u011f\u0131 adlardan baz\u0131lar\u0131.) kazanm\u0131\u015f, su olmaktan kurtulmu\u015ftur. On binlerce y\u0131l eskiye gidilse -\u015fimdilik imkans\u0131z- \u201ctopra\u011f\u0131 yarmak\u201d anlam\u0131 \u00e7\u0131kar kar\u015f\u0131m\u0131za. S\u00f6zgelimi \u201c\u0131rmak\u201d s\u00f6zc\u00fc\u011f\u00fcn\u00fcn k\u00f6keninde \u201c\u0131rmak, yeri ay\u0131rmak ve topra\u011f\u0131 yarmak\u201d anlamlar\u0131 yatmaktad\u0131r.<\/p>\n\n\n\n

Yazd\u0131\u011f\u0131m yaz\u0131n\u0131n da bir anlam\u0131 vard\u0131r; \u00e7\u00fcnk\u00fc okundu\u011fu anda bir zihnin harekete ge\u00e7mesini sa\u011flayacakt\u0131r.<\/p>\n\n\n\n

\u0130nsan\u0131n daha da bir anlam\u0131 vard\u0131r, der misiniz?<\/p>\n\n\n\n

<\/p>\n\n\n\n

FOTO\u011eRAF: Dilber SANCAK<\/p>\n","protected":false},"excerpt":{"rendered":"

Da\u011f\u0131n anlam\u0131 i\u00e7ini oymay\u0131 bilene. Ge\u00e7 kalmay\u0131n. Anlam\u0131 ka\u00e7\u0131rabilirsiniz. \u0130nanmayacaks\u0131n\u0131z, dilini anlamad\u0131\u011f\u0131m, bir anlam y\u00fckleyemedi\u011fim i\u00e7in denizleri \u00f6l\u00fc dillerde d\u00fc\u015fl\u00fcyorum. \u0130stiyorum ki bir yerde t\u0131kanay\u0131m, \u00e7aresizlik i\u00e7inde k\u0131vranay\u0131m. Bu bazen Eski Yunanca, bazen Maori dilinde. \u0130lham m\u00fclhem y\u0131\u011f\u0131nla… Ko\u015fup kaleme sar\u0131l\u0131yorum, b\u00fct\u00fcn s\u00f6zc\u00fckler p\u0131rrr, kaybediyorum. Nedenini s\u00f6yleyeyim: Dilinden anlamad\u0131\u011f\u0131m\u0131z deniz kendini ne resmettirir ne de […]<\/p>\n","protected":false},"author":1,"featured_media":182,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"_themeisle_gutenberg_block_has_review":false,"footnotes":""},"categories":[17],"tags":[],"class_list":["post-181","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-deneme"],"aioseo_notices":[],"jetpack_featured_media_url":"https:\/\/tahtafikiredebiyat.net\/wp-content\/uploads\/2022\/08\/BIR-ANLAMI-OLANLAR-DILBER-SANCAK.jpg","_links":{"self":[{"href":"https:\/\/tahtafikiredebiyat.net\/index.php\/wp-json\/wp\/v2\/posts\/181","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tahtafikiredebiyat.net\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tahtafikiredebiyat.net\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tahtafikiredebiyat.net\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tahtafikiredebiyat.net\/index.php\/wp-json\/wp\/v2\/comments?post=181"}],"version-history":[{"count":1,"href":"https:\/\/tahtafikiredebiyat.net\/index.php\/wp-json\/wp\/v2\/posts\/181\/revisions"}],"predecessor-version":[{"id":183,"href":"https:\/\/tahtafikiredebiyat.net\/index.php\/wp-json\/wp\/v2\/posts\/181\/revisions\/183"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/tahtafikiredebiyat.net\/index.php\/wp-json\/wp\/v2\/media\/182"}],"wp:attachment":[{"href":"https:\/\/tahtafikiredebiyat.net\/index.php\/wp-json\/wp\/v2\/media?parent=181"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tahtafikiredebiyat.net\/index.php\/wp-json\/wp\/v2\/categories?post=181"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tahtafikiredebiyat.net\/index.php\/wp-json\/wp\/v2\/tags?post=181"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}