\u0130yilik nedir diye uzun uzun d\u00fc\u015f\u00fcnd\u00fcm ve bir tan\u0131m yapmaya \u00e7al\u0131\u015ft\u0131m. Fakat sonunda anlad\u0131m ki iyili\u011fi tan\u0131mlamak m\u00fcmk\u00fcn de\u011filmi\u015f. \u00c7\u00fcnk\u00fc iyilik s\u0131n\u0131rs\u0131z tan\u0131ma sahip bir kavram. TDK s\u00f6zl\u00fc\u011f\u00fcnde \u2018Kar\u015f\u0131l\u0131k beklenilmeden yap\u0131lan yard\u0131m\u2019 olarak tan\u0131mlan\u0131yor. Bir s\u00f6zl\u00fc\u011fe bir veya birka\u00e7 anlam ancak s\u0131\u011f\u0131yor belki ama iyilik \u00f6yle bir \u015fey ki her insandaki yans\u0131mas\u0131 farkl\u0131d\u0131r. Dolay\u0131s\u0131yla bu kavram\u0131n tan\u0131m\u0131n\u0131 yapmak pek de kolay bir i\u015f gibi g\u00f6r\u00fcnm\u00fcyor. Asl\u0131na bakars\u0131n\u0131z bana g\u00f6re iyili\u011fi tam anlam\u0131yla tan\u0131mlamak m\u00fcmk\u00fcn de\u011fil.<\/p>\n\n\n\n
Sokakta bir hayvan g\u00f6r\u00fcr, ba\u015f\u0131n\u0131 ok\u015fars\u0131n\u0131z ya da karn\u0131n\u0131 doyurursunuz, bu iyiliktir. G\u00fcn\u00fc k\u00f6t\u00fc ge\u00e7en bir arkada\u015f\u0131n\u0131za bir s\u00f6z\u00fcn\u00fczle, bir tebess\u00fcmle destek olursunuz, bu iyiliktir. Bir \u00e7i\u00e7e\u011fi koparmak yerine g\u00fczelli\u011fini seyredersiniz uzaktan, bu iyiliktir. Ya da suyu tasarruflu kullan\u0131rs\u0131n\u0131z, bu da iyiliktir. Herkes suya hasret diyarlarda bir su kuyusu a\u00e7ma imk\u00e2n\u0131 bulamaz belki ama elinin alt\u0131ndaki suyu, o suya hasret insanlar\u0131 d\u00fc\u015f\u00fcnerek kullan\u0131r. \u0130\u015fte bu d\u00fcnyaya, insanl\u0131\u011fa iyiliktir. \u00d6rnekler \u00e7o\u011falt\u0131labilir, daha do\u011frusu iyili\u011fin tan\u0131mlamalar\u0131 \u00e7o\u011falt\u0131labilir. D\u00fcnyada ka\u00e7 milyar insan varsa o kadar \u00e7ok iyilik bulunmas\u0131 m\u00fcmk\u00fcnd\u00fcr. \u0130yilik s\u0131n\u0131rs\u0131z, hesaps\u0131z, \u00e7\u0131kars\u0131z bir g\u00fc\u00e7t\u00fcr.<\/p>\n\n\n\n
Baz\u0131lar\u0131 k\u00f6t\u00fcl\u00fc\u011f\u00fcn g\u00fcc\u00fcn\u00fc kullanmay\u0131 se\u00e7er. Hayvana, insana, do\u011faya akla hayale gelmeyecek, yaln\u0131zca vicdanl\u0131 kalpleri s\u0131zlatacak k\u00f6t\u00fcl\u00fckler yaparak g\u00fcc\u00fc ellerinde tuttuklar\u0131n\u0131 san\u0131rlar. H\u00e2lbuki bu g\u00fc\u00e7 s\u0131n\u0131rl\u0131 ve faydas\u0131z bir g\u00fc\u00e7t\u00fcr. Hem k\u00f6t\u00fcl\u00fc\u011fe u\u011frayanlar\u0131 hem de k\u00f6t\u00fcl\u00fc\u011f\u00fc yapanlar\u0131 bitirir. K\u00f6t\u00fcl\u00fck kalbi, zihni kirletir. T\u00fcrl\u00fc hesaplarla, huzursuzlukla ge\u00e7er zaman.<\/p>\n\n\n\n
Peki, iyilik ne ister bizden? \u0130yilik, bar\u0131nabilece\u011fi ve olgunla\u015fabilece\u011fi g\u00fczel bir kalp ister. Kendisini kar\u015f\u0131l\u0131ks\u0131z sevecek bir kalp ister. \u0130yilik \u2018Kar\u015f\u0131l\u0131k beklenilmeden yap\u0131lan yard\u0131m.\u2019 olarak tan\u0131mlan\u0131yor madem, o halde kar\u015f\u0131l\u0131k beklenilmeden sevilmek ister. Zihnimizin k\u00f6t\u00fcl\u00fc\u011f\u00fcn besin kayna\u011f\u0131 olmas\u0131n\u0131 engellememizi ister.<\/p>\n\n\n\n
\u0130yili\u011fi sevdi\u011fimizde, kalbimizin en g\u00fczel k\u00f6\u015fesinde a\u011f\u0131rlad\u0131\u011f\u0131m\u0131zda bizimle birlikte o da b\u00fcy\u00fcr, geli\u015fir. Bir a\u011fa\u00e7 gibi dallan\u0131r, budaklan\u0131r ve \u00e7evremize hatta d\u00fcnyaya do\u011fru uzan\u0131r. Biz iyilik yapt\u0131\u011f\u0131m\u0131z\u0131 fark etmeyiz bile. \u00c7\u00fcnk\u00fc \u00f6ylesine b\u00fct\u00fcnle\u015fir, tek par\u00e7a oluruz iyilikle.<\/p>\n\n\n\n
\u0130yili\u011fin g\u00fcc\u00fc herkesi mutlu eder. G\u00fcne\u015f \u0131\u015f\u0131\u011f\u0131n\u0131n bir \u00e7i\u00e7e\u011fin yapraklar\u0131na dokunmas\u0131 gibidir iyilik. \u0130nsan\u0131n kalbini de \u00f6yle \u0131s\u0131t\u0131r. S\u0131cac\u0131k bir huzur al\u0131r g\u00f6n\u00fcllerdeki zemherinin yerini. Dolar, ta\u015far, s\u0131\u011fmaz bulundu\u011fu kalbe. Etrafa da\u011f\u0131tt\u0131\u011f\u0131n\u0131z t\u00fcm iyilikler size yans\u0131r yine. Hi\u00e7 bitmez, bereketlidir. Bir kez bula\u015ft\u0131 m\u0131 iyili\u011fin kokusu siner kalbinize, bir kez kat\u0131ld\u0131n\u0131z m\u0131 iyilik kervan\u0131na ayr\u0131lmak zor gelir art\u0131k.<\/p>\n\n\n\n
\u0130yili\u011fin ve k\u00f6t\u00fcl\u00fc\u011f\u00fcn sava\u015f\u0131 muhakkak bu d\u00fcnya var oldu\u011fu m\u00fcddet\u00e7e s\u00fcrecektir. Bize d\u00fc\u015fense bu sava\u015fta hangi g\u00fcc\u00fc kullanaca\u011f\u0131m\u0131z\u0131 se\u00e7mektir. S\u0131n\u0131rl\u0131 ve zararl\u0131 olan g\u00fcc\u00fc se\u00e7menin do\u011furaca\u011f\u0131 pi\u015fmanl\u0131klara \u00f6rnek ar\u0131yorsak, tarihteki olaylara \u015f\u00f6yle bir bakmak yeterlidir. K\u00f6t\u00fcl\u00fc\u011f\u00fcn g\u00fcc\u00fc aldat\u0131c\u0131d\u0131r. \u0130nsan\u0131 yaln\u0131zl\u0131\u011fa mahk\u00fbm, karanl\u0131\u011fa esir eder.<\/p>\n\n\n\n
\u0130yili\u011fin g\u00fcc\u00fc ise yaralar\u0131 sar\u0131p sarmalar, dinmek bilmeyen ac\u0131lara merhem olur. \u00dczg\u00fcn y\u00fczlerde tebess\u00fcm, a\u011flayan g\u00f6zlerde \u0131\u015f\u0131k, solgun g\u00f6n\u00fcllerde can olur. Ya\u015fam\u0131m\u0131z\u0131n \u00f6zsuyu iyilik oldu\u011funda huzuru, mutlulu\u011fu aramam\u0131za gerek kalmaz. \u00c7\u00fcnk\u00fc huzurun, mutlulu\u011fun ta kendisidir iyilik. Zaman-mek\u00e2n, fakir-zengin, ya\u015fl\u0131-gen\u00e7 fark etmeksizin herkesin kullanabilece\u011fi bir g\u00fc\u00e7t\u00fcr. \u0130yilik k\u00f6t\u00fcl\u00fc\u011fe ra\u011fmen var olabildi\u011fi i\u00e7in, bar\u0131nabilece\u011fi bir kalp bulaca\u011f\u0131na dair inanc\u0131n\u0131 kaybetmedi\u011fi i\u00e7in bu kadar g\u00fc\u00e7l\u00fc belki de. Pek \u00e7ok k\u00f6t\u00fcl\u00fc\u011f\u00fcn, zulm\u00fcn oldu\u011fu \u015fu d\u00fcnyada b\u00f6yle bir g\u00fcce sahip olma \u015fans\u0131 paha bi\u00e7ilemez bir \u015fey. \u0130yili\u011fin rekabeti bile g\u00fczeldir. Daha \u00e7ok iyilik yapmak, iyilikle g\u00fc\u00e7lenmek g\u00fczeldir. Filmlerden g\u00f6r\u00fcr, kitaplardan okur ya da bizzat \u015fahidi oluruz iyilik hik\u00e2yelerinin. Fakat iyili\u011fin ne kadar g\u00fczel bir g\u00fc\u00e7 oldu\u011funu sadece bunlar anlatmaz. Belki de biz fark\u0131nda de\u011filizdir; sabah\u0131n ilk \u0131\u015f\u0131klar\u0131, g\u00f6ky\u00fcz\u00fcnden s\u00fcz\u00fclen ya\u011fmur damlalar\u0131, montumuzun \u00fczerinde biriken kar taneleri ya da her g\u00fcn i\u00e7ti\u011fimiz aziz suyumuz f\u0131s\u0131ld\u0131yor bize \u015fu s\u00f6z\u00fc: \u0130yilik g\u00fcc\u00fcn olsun!<\/p>\n\n\n\n
–<\/p>\n\n\n\n
Foto\u011fraf: U\u011fur ATA\u015e<\/p>\n","protected":false},"excerpt":{"rendered":"
\u0130yilik nedir diye uzun uzun d\u00fc\u015f\u00fcnd\u00fcm ve bir tan\u0131m yapmaya \u00e7al\u0131\u015ft\u0131m. Fakat sonunda anlad\u0131m ki iyili\u011fi tan\u0131mlamak m\u00fcmk\u00fcn de\u011filmi\u015f. \u00c7\u00fcnk\u00fc iyilik s\u0131n\u0131rs\u0131z tan\u0131ma sahip bir kavram. TDK s\u00f6zl\u00fc\u011f\u00fcnde \u2018Kar\u015f\u0131l\u0131k beklenilmeden yap\u0131lan yard\u0131m\u2019 olarak tan\u0131mlan\u0131yor. Bir s\u00f6zl\u00fc\u011fe bir veya birka\u00e7 anlam ancak s\u0131\u011f\u0131yor belki ama iyilik \u00f6yle bir \u015fey ki her insandaki yans\u0131mas\u0131 farkl\u0131d\u0131r. Dolay\u0131s\u0131yla bu […]<\/p>\n","protected":false},"author":1,"featured_media":273,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"_themeisle_gutenberg_block_has_review":false,"footnotes":""},"categories":[17],"tags":[],"class_list":["post-272","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-deneme"],"aioseo_notices":[],"jetpack_featured_media_url":"https:\/\/tahtafikiredebiyat.net\/wp-content\/uploads\/2022\/11\/IYILIK-NEDIR-UGUR-ATAS.jpg","_links":{"self":[{"href":"https:\/\/tahtafikiredebiyat.net\/index.php\/wp-json\/wp\/v2\/posts\/272","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tahtafikiredebiyat.net\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tahtafikiredebiyat.net\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tahtafikiredebiyat.net\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/tahtafikiredebiyat.net\/index.php\/wp-json\/wp\/v2\/comments?post=272"}],"version-history":[{"count":1,"href":"https:\/\/tahtafikiredebiyat.net\/index.php\/wp-json\/wp\/v2\/posts\/272\/revisions"}],"predecessor-version":[{"id":274,"href":"https:\/\/tahtafikiredebiyat.net\/index.php\/wp-json\/wp\/v2\/posts\/272\/revisions\/274"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/tahtafikiredebiyat.net\/index.php\/wp-json\/wp\/v2\/media\/273"}],"wp:attachment":[{"href":"https:\/\/tahtafikiredebiyat.net\/index.php\/wp-json\/wp\/v2\/media?parent=272"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tahtafikiredebiyat.net\/index.php\/wp-json\/wp\/v2\/categories?post=272"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tahtafikiredebiyat.net\/index.php\/wp-json\/wp\/v2\/tags?post=272"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}